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The most obvious contrast is between John and the three synoptics: both relate the basic story-line from John the Baptist to the resurrection of Jesus, but within this overall framework they present completely different pictures of Jesus' career.Jesus's career in the synoptics takes up a single year while in John it takes three, with the cleansing of the Temple at the beginning of his ministry while in the synoptics it happens at the end, and in the synoptics the Last Supper takes place as a Passover meal, while in John it happens on the day before Passover.350, at Nag Hammadi in 1945–46, and three papyri, dated to c.200, which contain fragments of a Greek text similar to but not identical with that in the Coptic language, have also been found.This article is about books written about the life of Jesus.

Mark uses a variety of sources, including conflict stories (Mark 2:1–3:6), apocalyptic discourse (4:1–35), and collections of sayings (although not sayings gospel known as the Gospel of Thomas and probably not the Q source used by Matthew and Luke).

Luke, while following Mark's plot more faithfully than does Matthew, has expanded on the source, corrected Mark's grammar and syntax, and eliminating some passages entirely, notably most of chapters 6 and 7, which he apparently felt reflected poorly on the disciples and painted Jesus too much like a magician.

The synoptic gospels represent Jesus as an exorcist and healer who preached in parables about the coming Kingdom of God.

The text was recovered from a cave in Egypt by a thief and thereafter sold on the black market until it was finally discovered by a collector who, with the help of academics from Yale and Princeton, was able to verify its authenticity.

The document itself does not claim to have been authored by Judas (it is, rather, a gospel about Judas), and is known to date to at least 180 AD.

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